Isabelle Henrion Dourcy (University of Laval), "Making Movies in the Gesar Heartland: The Burgeoning of a Kham Film Production in rDzogs-chen "

In recent years, increasingly sophisticated work has traced the remarkable changes in early twentieth-century state-building along China's southwestern and Tibetan borderlands. During this same period

Frontier territories characterised by intense socio-economic, political, and cultural inter-actions, in the mid-nineteenth century the easternmost fringes of the Tibetan plateau saw the rise of the

The Missions Étrangères de Paris (MEP) sent their first missionary on an exploratory mission to the Sino-Tibetan borderlands in 1847, and they retained a presence in the region until 1952. Together

Two weddings in 2009 and 2015 respectively have received wide publicity among Tibetans and others within and out of China. The first was that of Lobsang Dundrup, a renowned singer from Gyalrong, and

This project seeks to discern the physical and conceptual boundaries of the Tibetan region of Gyalthang, in southern Kham.  At issue are questions about the relationships between older

Throughout the Qing dynasty (1644-1911), more and more travelers –officials, military and merchants- went to the Southwest border of China and dedicated some of their time to writing travel accounts,

As a member of a deeply-rooted traditional craft-making family in the Meshö (Sman Shod) Valley of Kham region, I will present the results of my ongoing fieldwork and academic study on the renaissance

Pre-1959 Tibet was not a “closed off land” as is often assumed, but a place of dynamic economic structures and a diverse body of economic actors. The Trehor region, an area located in modern day

This paper discuses rivalry for the throne of Dergé between 1890 and 1940. In the late nineteenth and early twentieth centuries, internecine feuds created a power vacuum serious enough to invite

For centuries, Central Tibet and its capital Lhasa were regarded as the center—as is obviously expressed in the very name of the region in Tibetan, dBus, “Center”—of political and religious life in

From 1907 to 1911, some 4,000 commoners from the Sichuan Basin ventured west. Enticed by promises of large tracts of uncultivated land and three years of free rent, seeds, animals, and farm implements

In this paper, I will begin by considering the concept of “house society” and its applicability to Southwest China. I ask the question of why no scholar, Levi-Strauss included since he originally